Sunday, November 18, 2012

Karlien Kellens (B) (2/2) - 3 from 'zelfAanvaringen'






we voeren mee
we voeren meeuwenvoeren mee we
voeren meeuwenvoeren
meeuwen  voeren
mee we voeren mee



*


Ontsproten
aan
je
vulva
scheurde
ik
je
lichaam
open
tot
je
borsten
me
schoonheid
influisterden
En
Ik
Me
Vol
Schaamte
Verborg
In
Je
Hart


*



Zwerver
Op aarde

De thuis
die je baarde

Lijkt je zo
Ver

Dolende
Zuchten
knoppen
Verspreid
Samen

In de
hof

Waar
 je stam zomert
Je wintertenen steken
Door je schoenen
En je glimlach Huilt

Ongenaakbare Kwetsbaarheid


*
from 'zelfAanvaringen' by Karlien Kellens. Karlien is an unpublished Flemish poet and graphical artist.

Saturday, November 17, 2012

Els Debarbieux (B) (1/5) - KLAGYA





Els Debarbieux (Belgium 1985) is an independent artist, photographer and organizer of gatherings.

Halvard Johnson (US) - Taxis of Evil



Taxis of Evil

Thank you very much, Mr. Speaker, Mr. Vice President, members of Congress,
distinguished guests, fellow citizens, and fellow passengers. I gather tonight

that our nation is at war, that our economy is in recession, that the civilized world faces
unprecedented dangers, and yet it is easier to catch a cab--even when it's raining--

than ever before. But I stand erect before you tonight to remind you that there are
three kinds of taxis in the world today--the good, the bad, and the evil. In regard to

the first, the American flag is up and the meter is running. Traffic is swift and merciless,
unsparing in its pursuit of democracy, freedom and justice. Bad taxis are legion, as

we all know, driven by those who would lead us astray and deposit us at unheard of
destinations. Yet, I'll tell ya, it's those evil taxis that drive me to quiet desperation.

They're the ones whose drivers are turbaned and smelly, the ones that won't drop
you at the curb, or give you change for a hundred. They'll take you to the airport

only by dint of repeated exhortations and payment of jacked-up prices. They're
against us, not with us, and we'll root 'em out and destroy them in whatever caves,

garages, and spider-holes they think they can hide in. While the price of riding in good
taxis is high, it is never too high to pay.
Thank you. Good night, and God bless.

--HJ
[Halvard Johnson, facebook status, september 2nd, 2012]

Friday, November 16, 2012

Satu Kaikkonen (Finland) 1/2 - from 'Les Liaisons Dangereuses'







Satu Kaikkonen (23.8.1967) is a poet and visual poet from Finland. Her works include traditional lyrics as well as visual & asemic poetry and sound poetry.  Kaikkonen mainly creates her visual poems digitally, but she also uses concrete objects in her works. Kaikkonen has taken part in exhibitions of visual poetry in the US, UK, Hungary, Russia and Finland, and her works have featured in numerous poetry magazines, both Finnish and international. Her works are also included contributions to the Last Vispo Anthology 1998-2008.

Links: Official homepage VISUALpOeTrY  http://www.kotiposti.net/kaikkonent/alku_2.html
            Blog Time for the Vispo  http://timeforavispo.blogspot.com/ 

Thursday, November 15, 2012

Volodymyr Bilyk (Ukraine) - 4 from GIRL!















Volodymyr Bilyk was born in the Ukraine and has a degree in journalism. He is considered to be one of the few representatives of the so-called Ukrainian Extreme Literature. Besides being a writer, he is also a visual artist, sound producer, video artist, and a collector of films. He is a co-editor of the Extreme Writing Community.

Tuesday, November 13, 2012

dv - about "state of exception"

about "state of exception"

'state of exception' started out as a creative 'digestion' of my ongoing reading  of Giorgio Agamben's Homo sacer series of books. Like all my works it is a running process, searching for collaboration where ever possible. Personally i call it neo-cathedralic Creative R&D, referring to my 2004 re-installment of Kurt Schwitters' Kathedrale des erotischen Elends, a merzbau that in its current form takes both the virtual but very real network environment and the 'real' but often very fictional world as its natural, integrated habitat (cfr. the section about the Neue Kathedrale des erotischen Elends' ).


Agamben's Homo sacer series starts out[1] with a meticulous analysis of the State of Exception (other terms: 'state of emergency', 'martial law', '(under) siege'). Within each juridical system, he explains, there exists susch a provision whereby the sovereign power(s), in order to protect the future of the system itself are able to temporarily or spatially limited suspend the validity of the system itself and then proclaim the 'illegal' measures deemed necessary for the salvation of law and order. There is (was) no civil state without a state of exception build within it.

Originally, in old Roman law, those individuals living in such a state of exception were reduced to  'Homo sacer', holy people in that sense that their existence fell outside the reach of human law, their lives were stripped of all human rights, they were no longer civilians but 'bare life'. These individuals one could kill unpunished provided you did not actually murder him 'as a human being' because it was to be strictly ruled out that the Homo sacer should infest the realm of the dead with his 'holiness'. It is not difficult here to recognize the process of dehumanization, that particular strategy of hatred that is an integral part of any major genocide event in our sad history.

 Agamben continues to broaden and deepen this theme[2] of a piece of the inhuman within the human, the absolute exterior within the interior of our experience and more disquieting, our juridical and political systems. One can pinpoint a topology of perforation that can be identified as the virus of any dictatorial regime or the excesses of 'raw' power, from the Romans over the French revolution to Hitler, Stalin, Guantanamo,...

Furthermore, as far as Agamben is concerned, we now live in a continuous state of exception, where at any moment in time any civil 'right' can be annulled or made void for any number of reasons of 'emergency'. Any claim to 'justice' is therefore based on a myth, not on any 'archè' of any sort[3].

This 'State of Exception' project urgently calls for works by creative thinkers, authors and thoughtful artists to help broaden the awareness of our precarious condition. In times where irreversible dramatic climate change collides with a global collapse of the political and economical systems, where literally billions of lives are threatened by an unprecedented global turmoil, a full awareness of our actual condition is primordial in any attempt to actively see through the inevitable transition ahead of us. It is up to us to contribute to the awareness that further blind consumerism is leading us nowhere, that as our dehumanized systems of exploitation, decentralized and nameless as they are, reach their endgame, it does not matter who is to blame, or what we should occupy, the only thing that matters is how to escape those unstoppable automata of massive destruction.

Resistance to the inevitable only worsens its consequences. Instead we should further all our efforts to further awareness of the non-human (transhuman, if you prefer that term) processes that control us beyond our control, counter the forces of hatred, populism and intolerance, and set out a path ahead for non-violent transition, reconciliation and solidarity with the weak and the inflicted.

about  the " Neue Kathedrale des erotischen Elends"

The Neue Kathedrale des erotischen Elends (NKdeE) is more a viral growth than a premeditated production of any one author. There's no search for closure, for a finished product, the search is the continuing production of a desire towards openness, invention and the joy of creativity, leaving all commercial pressure and the logic of exploitation radically behind. It is only natural that all of the creative garbage the process produces (i.c. texts, graphics, sounds, video,...) are released in the public domain freely, under the Creative Commons BY-NC-SA license.
In doing so the NKdeE redefines the author as a function within a running Creative R&D environment. The auctorial function is, after the required init phase, often not more (or less) than a portal, a I/O gate of the creative process. The historical persona with which  it is linked is of lesser importance, because that is a subjective aggregate that can, within the process environment, be dissolved, replaced or reconfigured according to the needs of the process that naturally supersedes its initial instantiator.

Since its creation the NKdeE has implicitly or outspokenly taking the form of an elaborate web application (2004-2009, currently offline), a series of blogs (2005-ongoing), the KLEBNIKOV CARNAVAL a yearly international festival for 'Free Lyricism' in Kessel-Lo near Louvain, Belgium (2008-2011) co-organised with the art collective Grapes of Art, a likewise coproduction of a weekly radio show on Radio Scorpio (Radio Klebnikov - 2009-ongoing), live performances with the Radio Klebnikov Live Band, the international Poetry Kessel-Lo Poezie blog, a series of graphical researches into the practice of (Asemic) writing, an entirely web based and radically a-commercial practice of (Dutch) writing through http://vilt.wordpress.com and more.


dirk vekemans, november's guest editor
 ------------------------
[1] Giorgio Agamben, Homo Sacer. De soevereine macht en het naakte leven, Boom 2002, ISBN 9053528296
[2] Giorgio Agamben État d'Exception. Homo sacer, II, 1, Paris 2003, ISBN 202061114
[3] Giorgio Agamben, Le Règne et la Gloir. Homo sacer, II, 2, Paris 2008, ISBN 978.2020961936